November 24, 2002 “Be What You Are - Prepared” Introduction: All week I have been wrestling with the parable of the Ten Virgins, our gospel lesson for today. Matthew 13 Matthew 13:26 "But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. Matthew 13:25, ESV: "but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away." The Explanation of the Parable of the Sower. Matthew 13:25, KJV: "But while men slept, his enemy came and sowed tares among the wheat, and … If more than merely a part of the necessary framework of the story, it points to the secrecy with which the devil works. Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.Verses 3 to 52 of this chapter form the third of the Five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. Matthew 13:25 But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away. Then He spoke many things to them in parables,a. Evg. 25:31-46; Rev. From apo and erchomai; to go off, aside or behind, literally or figuratively. of Salem Media Group. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. 33 He told them another parable, 'The kingdom of Heaven is like the yeast a woman took and mixed in with three measures of flour till it was leavened all through.'. MATTHEW 25:13. And went his way; somewhere else, to do more mischief; and having done all he could at present here, undiscovered, not taken notice of by ministers and churches; they being all asleep, and having lost, in a great measure, the spirit of discerning. The verse in the English Standard Version reads, … This circumstance is designed simply to show more clearly the "duty of being ready" (Matthew 25:13). 25 1 "At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Jesus began his public ministry in this Gospel with a lengthy discourse that we call the Sermon on the Mount (chapters 5-7), and he closes “ Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. Matt. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Exell's 'Biblical Illustrator,' in … He got into a boat and sat: Jesus sometimes used a boat as His “pulpit” (Mark 4:1). November 8, 2020 Hope Lutheran Church Rev. Summary & Analysis; Matthew 25:1-13 – The Parable of the Ten Maidens Summary In the Parable of the wise and foolish maidens Jesus' instructs Matthew's disciple community on the need for watchfulness, since it does not know the time of the return of the Son of Man. From a primary echtho; hateful; usually as a noun, an adversary. 4 The wise ones, however, took oil in jars along with their lamps. 25 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. 14 “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular. 1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Matthew 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; In, on, among. To sow, spread, scatter. Are you alert and ready to respond? Mary Erickson Matthew 25:1-13 On Being Ready Friends, may grace and peace be yours in abundance in the knowledge of … From kata and heudo; to lie down to rest, i.e. He could return tonight or tomorrow. Jesus’s metaphors are a invitation to be people of God, be filled with the oil of the Holy Spirit, and to use our God given grace . A relation of rest; 'in, ' at, on, by, etc. 19 The seed … In the generation in which the flood was, they say {t}, they sowed wheat, and the earth brought forth (Nynwz) , (zizania) , what we render "tares", and bids fair to be what is here meant; and fitly expresses false professors, nominal Christians, men of degenerate principles and practices: for not what we call tares, or vetches, can be meant, which may be removed from the wheat without danger, but rather this degenerate wheat; or that wheat which is blasted, and which may be observed sometimes to grow upon the same root, and therefore cannot be taken away, without rooting up the wheat also. 25 “Then the kingdom of heaven will be like ten virgins who took their lamps[ a] and went to meet the bridegroom. Matthew 25:1-13 verse 13 "No One Knows the Hour" Introduction Can't you just imagine the ten virgins in the parable in front of us: excited, happy, all dressed up, holding their lamps, ready to meet the bridegroom, anxiously waiting to escort the couple to the groom's house. Reflection on Matthew 25:1-13 ~ Christ’s kingdom of heaven is not a distant future event but a current reality that is inside, unique to each of us, and surrounds us, because of Jesus’s incarnation. Matthew 13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. Commentary on Matthew 25:1-13 View Bible Text Nestled in what is sometimes called Jesus’ eschatological discourse (Matthew 24:1-25:46), the parable of the bridesmaids follows Jesus’ warnings about the end when many will fall away from the faith and the faithful will be hated by the world (24:9-13). likewise if man's guarding angels failed to watch in the spirit realm, man will be expose to much evil cos theif will get entrance 'Theif cometh not but to kill,steal and … All rights reserved. 6 But at midnight there was a cry, ‘Here is the bridegroom! 13:49 "at the end of the age" The Jews viewed reality as two ages: the current evil age and the age to come (see Special Topic at Matt. each according to his ability. Biblical Commentary (Bible study) Matthew 25:1-13 EXEGESIS: MATTHEW 23-25. A man, one of the human race. THE CONTEXT Chapters 23-25 are Jesus' final discourse (lengthy speech or teaching) in this Gospel. Copyright © 2020, Bible Study Tools. 27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Matthew 13:25 Parallel Verses [⇓ See commentary ⇓] Matthew 13:25, NIV: "But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away." And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. Are you ready? Jesus illustrates two sowers of different character. It is manifest that he is pursuing the same design still, by the epi parabolh, or the saying with which he closes this parable, Matthew 25:13, Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. 2 Corinthians 11:13-15 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ…. 18 “Hear then the parable of the sower. A primary preposition denoting position, and instrumentality, i.e. 20:11-15). From aner and ops; man-faced, i.e. We'll send you an email with steps on how to reset your password. KJV Matthew 13 1 The same day went Jesus out of the house, and sat by the sea side. To sleep, be sleeping. Passage: Matthew 25:1-13. Isaiah 56:9,10 All ye beasts of the field, come to devour, yea, all ye beasts in the forest…, Acts 20:30,31 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them…. He, she, it, they, them, same. Proud member [ b] 2 Five of them were foolish, and five were wise. 2 Five of them were foolish and five were wise. In the Parable of the Sower, the sower stands for all teachers of God's truth, including Jesus. to fall asleep. A human being. Also plural irregular neuter sita of uncertain derivation; grain, especially wheat. His enemy came. On the same day Jesus went out of the house and sat by the sea. Read verse in New International Version Not in the explanation. Verb - Aorist Indicative Active - 3rd Person Singular. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the … This form of malice is still well known in the East (cf. Matthew 13:25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. by Martin G. Collins Forerunner, "Bible Study," September-October 2005. He is the "owner" (verse 27), and "the son of Man" (verse 37). Ellicott's Commentary for English Readers, NT Gospels: Matthew 13:25 But while people slept his enemy came (Matt. The, the definite article. Matthew 25:6 "And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him." To get what Matthew 25:13 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. 32 It is the smallest of all the seeds, but when it has grown it is the biggest of shrubs and becomes a tree, so that the birds of the air can come and shelter in its branches.'. Matthew 25:1. But while men slept, his enemy came and sowed tares among the wheat, and went his way. But while men slept Good men, ministers, and churches; whose case this sometimes is to be asleep in a spiritual sense: and which sleepiness lies in a non-exercise of grace; in a sluggishness to and in duty; in a contentment in external exercises of religion; in lukewarmness about the cause of Christ; in an unconcernedness about sins of omission and commission; and in a willingness to continue in such a state; and which arises from a body of sin and death; from worldly cares; weariness in spiritual duties; a cessation from spiritual exercises; an absenting from spiritual company; oftentimes from outward ease, peace, and plenty, sometimes from a long expectation of the bridegroom's coming, and the delay of it; and from its being a night season, a time of darkness and security: such a case with the church, and good men, is very dangerous, as it exposes to every sin and snare; renders them liable to lose the presence of Christ, their liveliness and comfort; and tends to poverty and leanness of soul: such are in danger of being surprised with the midnight cry; and the churches are likely to be filled with hypocrites and heretics: his enemy came; by whom is meant the devil, ( Matthew 13:39 ) who is an enemy to Christ personally, and showed himself to be so in his infancy, by stirring up Herod to seek his life: and, when grown up, by instigating the Jews to contrive his death; which they attempted by various methods, and which, at last, he compassed by Judas, and the Scribes and Pharisees; and also to Christ mystical, to the church, and all true believers; whose adversary he is, going about, like a roaring lion, seeking whom he may devour: the same came into the field, the world, and church in it; and sowed tares among the wheat; by "the wheat", is meant the same with the "good seed", the children of God, true believers in Christ; who are comparable to wheat, for the choiceness of it, that being the choicest grain, so they are the chosen of God, and precious, and the excellent in the earth: and because it dies before it rises and springs up; so the saints do, and will do, both in a spiritual and corporal sense; and because of the purity and whiteness of it, so they are pure and white, being sanctioned by the Spirit, washed in the blood of Christ, and justified by his righteousness; and because of its substance, fulness, weight, and permanence, so they are filled from Christ's fulness, and with the fulness of God, and fruits of righteousness, and remain, and cannot be driven as the chaff is, but continue to live, because Christ their head lives; and because of its gradual increase, so they increase in spiritual light, grace, and experience; and because of the chaff that adheres to it, so sin and corruption cleave to the saints in this life; and lastly, because it needs both the flail and the fan, so believers need chastisements, afflictions, and corrections: by "the tares" sown among them, are meant "the children of the wicked one"; Satan, the enemy and adversary, as in ( Matthew 13:38 ) who are to be understood, not of profane sinners; though these are the children of the devil; but of professors of religion, men either of bad principles, or of bad lives and conversations; whom Satan, by some means or another, gets into churches, and they become members thereof: at first they look like wheat, like true believers, have a show of religion, a form of godliness, an appearance of grace, but are destitute of it; and prove tares, unfruitful, unprofitable, and of no account, yea hurtful, and whose end is to be burned.